kabali history

Social-cultural issues that recently appeared in the midst of social life Liya is the slogan that King Liya Liya or Lakina or Mo'ori ULiya only held by a group of people or certain groups. In fact, according to historical data obtained from the collection, get that King Liya who holds La Ode after La Djilabu there are 25 people King with each clan descendants. These facts still found directly on the ground in the form of their legacy Kamali or Palace of the Kings who had ruled at various locations Liya / hamlet as contained in Bisitio, Kareke, Ewulaa, Laro Togo and Woru. It's just that both the local government and traditional leaders do not want to preserve or generate or expand / rebuild the former King's Palace Liya is a result of the lack of information they received in addition to the history of the particular community that seeks social politicization of culture within the palace fort Liya. Based on historical facts show that since the Japanese people in power in Indonesia from 1942 to 1948 many people are suffering as a result of doing forced labor. The kings who ruled the Japanese era, this inevitably forced to follow the pattern of the Japanese forced labor in governing society that rakyatpun there is no interrupted every day has given the land to carry out forced labor by the target date specified. Not a few of the people who died and even lifelong disabilities as a result of the implementation of this labor. As a result of this labor of displaced people were ordered to take the stone out of the palisades (tondo) Keraton Liya upper part or whole. As a result we find today in the high court to stay there the rest of the castle on average between 1.00 to 1.50 meters from its original height should reach 3, 00 meters. Even for Fort palace on the second layer (zone two) almost as a whole have become extinct because of the rock material has been used for road base material. In the days of Japan's ruling as King Liya is expected to start from 1923 is La Ode Taru. During the reign of La Ode Taru held resistance to the Japanese Romusa assigned tegah Liya because he did not see the misery the people who ruled forced labor and tortured. In this context it is the forerunner to the King Liya La Ode Taru taken by the Japanese army to Kendari for punishment and he died in Kendari in the old town. At the time this happened Romusa forced labor in the village of Liya at the insistence of the Japanese army in which people every day without exception in order for forced labor and for those who do not participate will be given heavy fines and sanctions without a justice in the form of caning or not given food rations. Nevertheless damage the castle is not only happen during the entry Romusa Japanese soldiers in Liya however far in advance of the signing of the Agreement Asyikin-Brughman 1902 on the taxpayer throughout the region sultanate of Buton, then when itupula arbitrarily Fort Liya, especially in the third tier (zone-3) rock has been taken by the Dutch officers to serve as the foundation ingredient harbor, breack water and others, as well as fencing materials / tondo garden for local people. Thus now virtually most or about 2/3 of the length of the third layer Citadel (zone-3) have been extinct. The data arkiologis in the field can still be found traces of Citadel third layer is that with the discovery of the forts or baluara Patua and hopefully Tim Balar Makassar will immediately reveal in detail the existence of Fort Liya ply to three that the plan will be action in 2013 come. During the Japanese troops entered romusa Liya many former (Yaro) Lakina Liya Liya or king or Mo'ori ULiya fled and their descendents emigrated toward Ternate, Maluku, Seram, Ambon, Irian Barat etc. because they feel their self-esteem as a former king trampled -injak a result of the mistreatment of the Japanese people at that time. In this context it is so then the polarization of the prestige of the power of the king before the entry eomusa Liya Liya from time to time to the increasingly absurd and disappear from the arena of public opinion to happen pengkaburan Liya historical values. Hence it is time arrives to straighten this cultural hegemony of social conflict and through the container Governing Body Fitness Institute Kabali Indonesian Communication Forum appealed to all elements of society, traditional leaders, religious leaders and cultural figures to return to khittah King Liya First La Djilabu. Therefore, considering the complexity of social problems of culture in society Liya the Governing Body Fitness Institute of Communication Forum Kabali Indonesia have to report to the President of the Republic of Indonesia, the Minister of Culture and Tourism of the Republic of Indonesia as well to Wakatobi Regent to immediately budgeted construction of proto type of building the palace of the king -raja Liya power ever to be woken castle or palace Kamali at the former location of an extinct largely stayed vacant land while also quickly build Liya Cultural Information Centre, based in the palace Liya. On that occasion Wakatobi Regent Hugua very enthusiastic and fully supports the program and ordered Kabali Institutions to propose a budget intended to be built for Fiscal Year 2013. Likewise, the Ministry of Culture and Tourism of the Republic of Indonesia has agreed to fund rolled Deconcentrated / DAK to support this development through DIPA Department of Culture and Tourism South East Sulawesi who plan to be rolled out in 2013. State Hikayat scripted Buton (HNB) said that Sipanjonga never be King at Liya. Similarly, Prof. DR. He Niampe, M.Hum when we confirmed the presence of kings in the past Liya said that Simalui've also stopped Liya to rule there as king Liya. He said based on the script possessed of the Netherlands stated that the fort was built Liya end of XI century. Rachmad Hendiarto in the loss of some posts in the media say that the descendants Rajasa Dynasty had also ruled in Liya began around the thirteenth century. Proof etafak, artifacts and sites about the whereabouts of their past can be seen from the specification structure pair fortress Liya, models of doors Lawa, Baruga, Batanga, Yoni and Lingga, Tree sirikaya paired with pomegranate trees, flowers cempaka, a large banyan tree in kareke , models of ancient tombs. In addition, some places like the typical bernamakan Untukoloro (Java language: untu loro, two teeth), simpora (Java language: Simpo ora, meaning that people are prohibited from prostrate or worship), Tamba'a (Sundanese language: water treatment / water sacred), melebaki (Java language: literacy tray, a tray as she mocked or mock) etc. According to La Ode Muhammad Syarif believer in his book "History of Buton" saying that the regions of the kingdom on a regional scope Buton kingdom later toritorial new entry in the territory toritorial king after the king Buton Buton to V which is named King Mulae ruling begin Years 1498 - 1538. Before the reign of this king, empire Liya stands alone in having Raja and its own power. By going through this noble task both the Governing Body Fitness Institute Forkom Kabali Indonesia and the Governing Body of the Regional Institute of Forkom Kabali Indonesia Wakatobi has drawn up a proposal proposing such costs as directives that have been ordered by Wakatobi Regent expects in the near future proposals proposed costs can already approved by Wakatobi parliament and incorporated into local government budgets Wakatobi 2012/2013, also proposed to the Department of Culture and Tourism of Southeast Sulawesi province Fiscal Year 2013 for the restoration Kamali La Ode Taru in Woru. Similarly, a letter from the Minister of Culture and Tourism of the Republic of Indonesia has sent a reply letter addressed to the Chairman of the Forum Communications Kabali Indonesia on approval will be assisted funding sources Budpar Ministry of Special Allocation Funds for Cultural Arts Studio coaching Kabali started earlier in the year 2012/2013. While the status of Keraton Liya Fortress since December 2010 has been proposed in the draft to be the largest after the first national provincial sites published by Southeast Sulawesi governor who plan began in early 2013. Delays caused by the publication of the site area than breakthrough made by Wakatobi district government since the end of 2012 has not been administratively proposed as the site of the fort Liya area addressed to the Governor of Southeast Sulawesi. It happened over the apparatus HR issues within the ranks of the Department of Culture and Tourism Wakatobi so low so as to make usulanpun considered so difficult and complicated. Fortunately this problem since November 2012 immediately addressed by the Section Head of the Cultural Heritage Department of Culture and Tourism of Southeast Sulawesi province and has made proposals to the Governor that the site was recently submitted to the governments of South East Sulawesi. Hopefully after the publication site Liya Citadel as a World Region, will soon be followed by the publication of Fort Liya sites as well as fund the restoration of the National Holiday of origin Budget of the Ministry of Education and Culture could go down in 2013. Thanks to the hard work of the Institute of Communications Forum Kabali Indonesia to request aid Kabali cultural arts center, the 2012 budget year will rise DAK Ministry of Culture and Tourism through the Department of Culture and Tourism of Southeast Sulawesi province fund of Rp.1,78 billion. But unfortunately these funds are being torn apart by the interests of the gubernatorial election in 2012, distributing through art studios culture into 12 regencies and the cost and specifications bantuanpun not match expected by Kabali because only receive assistance in the form of material equipment of art and culture only around Rp 100 million while administrative costs are property of Kabali Indonesian culture art gallery Liya center. During the period of the New Order government until now has not been dropped assistance for the cultural arts, except this time at the request of the Institute Kabali